Tribal Languages in India

The tribal languages of India is divided into four different linguistic families, namely :

  1. Indo-European
  2. Dravidian
  3. Austro-Asiatic, and
  4. Tibeto-Burman sub-family of the Sino-Tibetan languages

Most of the central Indian tribes used to speak either Dravidian or Austro-Asiatic languages.

Some of the major tribes speaking Dravidian language are the Gond, the Khond, the Koya, the Oraon and the Toda.

The Austro-Asiatic family of languages is spoken by the Santal, the Munda, the Ho etc.

Only a few tribal groups, like the Bhil, the Halbi used to speak Indo-European family of language. Apart from their own languages, some of the tribals also speak the regional or state languages for inter community communications.

For example, the Gonds usually speak their own Gondi dialect for their intra tribal communication but while they used to speak with their neighbouring people, they speak either the Chhattisgarhi or the Hindi. Similarly, the Bhil speaks ‘Bhili’, the Santal speaks ‘Santali’, the Ho speaks ‘Ho’, the Munda speaks ‘Mundari’, the Kondh speaks ‘Kondhi’ as so on as their main dialect for intra tribal communication but they also speak the other languages as per their rrequirement to communicate people from other communities. Recently, some tribes of central India have developed their own scripts for easy and better communication and spred of their language. The ‘Al-chiki’ (Ol Chiki) of the Santal is the best example of it. Apart from this, the Ho and the Gonds are also developing their own scripts.

The linguistic landscape of India is composed of four major language families and a number of language isolates and is largely associated with non-overlapping geographical divisions. The majority of the populations speak Indo-European languages, which cover a large geographical area including northern and western India.

Dravidian languages are spoken primarily in southern India with some exceptions, eg, Brahui in Pakistan, Kurukh–Malto in eastern India and Gondi–Manda languages in central India. Austroasiatic language speakers are scattered in pockets mainly towards eastern and central regions, whereas Tibeto-Burman language speakers are found along the Himalayan fringe and in the Northeast of the subcontinent. The genetic ancestry of Austro asiatic and Tibeto-Burman speakers in the subcontinent strongly correlates with the language. However, geography supersedes when we focus on the Indo-European and Dravidian languages.

The geographical distribution of languages in India is largely non-overlapping.5 However, eastern central India presents an amalgam of three major language groups.

This region is home to more than 30% of South Asia’s tribal populations, some of whom still practise hunting and gathering subsistence strategies. Geographically, the rivers Narmada and Tapti act as abundant water sources, and the mountain ranges Vindhya and Satpura act as a significant geographical barrier to casual interaction with adjoining regions.

The complexity of the geography and the fact that this area has historically lain outside of the main thoroughfares of commercial and cultural exchange between the subcontinent’s major Hochkulturen have rendered this region a fringe area, where from Neolithic and Chalcolithic times the local material cultures, as preserved in the archaeological record, were comparatively less developed.

Tribal languages can be categorized into five linguistic groupings, namely Andamanse; Austro-Asiatic; Dravidian; Indo-Aryan; and Sino-Tibetan.

  • Banjari language
  • Bhil language
  • Bodo language
  • Bonda language
  • Chaudhari language
  • Chenchu language
  • Dhodia language
  • Gamit language
  • Gondi language
  • Halbi language
  • Ho language
  • Irula language
  • Karbi language
  • Khasi language
  • Kora language
  • Kui language
  • Kuki language
  • Kurukh language
  • Mizo language
  • Mundari language
  • Paniya language
  • Santali language
  • Tharu language
  • Varli language
  • Vasavi language

More than eighty years back, George Grierson undertook the Linguistic Survey of India in 1927. At that time he mentioned about 179 languages and 544 dialects.

Subsequently, the 1931 Census, the last enumeration done by the British, listed more than 2,000 languages. The figures of mother tongues reported in different Censuses of Independent India too varied:

1951 reported  782 languages,

1961 reported 1652 languages,

1971 reported 1019 languages.

There may be two probable sources of these confusions. One is the procedure followed in identification of the mother tongues in Indian Census. The Census enumerators simply list mother tongues as reported by the respondents. Another source of confusion is the census reports that record a large number of languages which are, in fact, not languages, but expressions of socio-cultural affinities.

For instance, Reddy, Bhasa, Muslim Pahari, Ahiri Hindi, Rajputi, Islami, Christian and so on. However, there is no denying the fact that the tribal languages were forced into a corner. Not a single language of vast tribal people in India had been accorded official status till 2004. Only Santhali language has been recognized very recently.

Tribal languages like Gondi, Oraon/ Kurukh with more than millions of speakers are not yet scheduled in the Constitution of India. Historically and culturally, the tribal people in India and Orissa in particular have been playing important roles. Some of these tribal languages have more numerical strength than some of those mentioned in the Eighth Schedule of the Constitution. For instance, besides Santhali, the number of speakers of Gondi and Oraon/Kurukh languages is more than the speakers of Sanskrit and Kashmiri and Sindhi.